=> Analogies in the Macrocosms... t) the one can not be (further) deconstructed.[3] [I.78.23] Here again the 'Greatest Element' is assumed to be the underlying principle or substrate of all creation and manifestation. As we've mentioned on several earlier occasions, Ibn al-Arabi often attributes his source for some of the ...
=> DUALITY OF TIME - 4.4.10.3 Intertwined Days... Relativity and Quantum Mechanics ...
=> DUALITY OF TIME - 4.4.10.2 Taken-out Days... al-Arabi explains how the process of taking the day-time out of the night-time is identical to taking the world out of non-existence into the ‘light’ of existence: ‘We have mentioned that the world was hidden in the (absolute) Unseen of (the fore-knowledge of) Allah, an ...
=> SINGLE MONAD MODEL - 4. The Structure of the Monad:... e called 'accidents' ( al- arad ), while the necessary concomitant is called an (inherent) attribute ( sifa ). So the knowable things that have actual existence are not more than those we have mentioned. Now you must know that the world is one in substance and many in form (appearance). So ...
=> SINGLE MONAD MODEL - 3. The Different Names of the Single Monad:... d subatomic particles inside it. In chapter 364 of the Futuhat Ibn Arabi talks about how the entities heard the divine Command in their state of pre-existence and he affirms again what we have mentioned in section II.3 that for Allah nothing was introduced after His creating the world; onl ...
=> SINGLE MONAD MODEL - 4. The 'Intertwined' Days:... ivity and Quantum Mechanics ...
=> SINGLE MONAD MODEL - Figure IV.1: The 'Taken-out' days. (It helps to imagine the resulting loop in three dimensions (x, y, z), as indicated graphically below.)... 302 of the Futuhat , Ibn Arabi explains how the process of taking the daytime out of the night is identical to taking the world out of non-existence into the 'light' of existence: Now we have mentioned that the world was hidden in the (absolute) Unseen ( ghayb ) of Allah, and that this Un ...
=> SINGLE MONAD MODEL - 10.5. The Hereafter:... de this Book 10.5. The Hereafter: We can not talk too much about the Hereafter, because it has been mentioned that it is different from what we may imagine [ Kanz : 39236, 39241], but as we've mentioned above that the holders of the Throne/Kingdom are now four and in the Hereafter they sha ...
=> SINGLE MONAD MODEL - 6.3. The World of Letters:... the one can not be (further) deconstructed.[111] [I.78.23] Here again the 'Greatest Element' is assumed to be the underlying principle or substrate of all creation and manifestation. As we've mentioned on several earlier occasions, Ibn Arabi often attributes his source for some of the mos ...
=> TIME CHEST - 2.2.6 The Discrete Nature of Time... anics ...
=> Dimensions of the Unseen world... make up the cube. The Hereafter: We can not talk too much about the Hereafter, because it has been mentioned that it is different from what we may imagine [Kanz: 39236, 39241], but as we've mentioned above that the holders of the Throne/Kingdom are now four and in the Hereafter they sha ...
=> The Different Names of the Single Monad... ubatomic particles inside it. In chapter 364 of the Futuhat Ibn al-Arabi talks about how the entities heard the divine Command in their state of pre-existence and he affirms again what we have mentioned in section II.3 that for Allah nothing was introduced after His creating the world; onl ...
=> Spreading the Shadows... abi, however, affirms that it indeed refers to the thing in 'everything' [II.110.25, II.313.16, III.255.22]. However, both cases are plausible [IV 417.18], if we take into account what we have mentioned in Chapter V that the things are not other than Him, and that the 'face' of a thing is ...
=> The Structure of the Monad... are called 'accidents' (al-‘arad), while the necessary concomitant is called an (inherent) attribute (sifa). So the knowable things that have actual existence are not more than those we have mentioned. Now you must know that the world is one in substance and many in form (appearance). So ...
=> The Taken-out Days... f the Futuhat, Ibn al-Arabi explains how the process of taking the daytime out of the night is identical to taking the world out of non-existence into the 'light' of existence: … Now we have mentioned that the world was hidden in the (absolute) Unseen (ghayb) of Allah, and that this Unse ...
=> DUALITY OF TIME - 6.8.1 The Kaaba... notes that the hight of the walls of Kaaba is twenty-eight cubits, that correspond to the twenty-eight moon mansions [I.666.28], and the corresponding twenty-eight Arabic letters which we have mentioned in chapter III that they are equivalent to the twenty-eight elementary particles and an ...
=> Superstrings and the Science of Letters... in our path, …and they (the nation of letters) are grouped into groups like the normal world that we know.' [I.58.12] These 'groups' refer to the groups of the spiritual hierarchy that we've mentioned above, which Ibn al-Arabi explained in detail in chapter 73 of the Futuhat. Ibn al-Arab ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... ss, nature and spirit, the unseen and the visible, and the 'veiled' and unveiled. Therefore that which is close to ( waliya ) absolute Existence, from among all that (contingent realm) we have mentioned is light and spirit, and all of what we have mentioned which is close to absolute non-e ...
=> The Oneness of Being... ness, nature and spirit, the unseen and the visible, and the 'veiled' and unveiled. Therefore that which is close to (waliya) absolute Existence, from among all that (contingent realm) we have mentioned is light and spirit, and all of what we have mentioned which is close to absolute non-e ...
=> ULTIMATE SYMMETRY - IV.1.2 The Three Categories of
Existence... t and darkness, nature and spirit, the unseen and the visible, and the veiled and unveiled. Therefore, that which is close to absolute Existence, from among all that (contingent realm) we have mentioned, is light and spirit, and all of what we have mentioned which is close to absolute non- ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... s, nature and spirit, the unseen and the visible, and the “veiled†and unveiled. Therefore that which is close to absolute Existence, from among all that (contingent realm) we have mentioned, is light and spirit, and all of what we have mentioned which is close to absolute non- ...
=> SINGLE MONAD MODEL - 8. Superstrings and the Science of Letters:... ng in our path, and they (the nation of letters) are grouped into groups like the normal world that we know.' [I.58.12] These 'groups' refer to the groups of the spiritual hierarchy that we've mentioned above, which Ibn Arabi explained in detail in chapter 73 of the Futuhat . Ibn Arabi als ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
